缅北强奸

• 袣褘褉谐褘蟹 邪写邪斜懈褟褌褘
• 袨褉褌芯 袗蟹懈褟薪褘薪 褎芯谢褜泻谢芯褉褍听
• 袘芯褉斜芯褉写褍泻 袗蟹懈褟写邪谐褘 懈褋谢邪屑听
• 孝懈谢 卸邪薪邪 屑邪写邪薪懈褟褌
• 孝懈谢写懈泻 懈写械芯谢芯谐懈褟谢邪褉

袣薪懈谐懈:

• 2022. Ilimij izildoo usuldary. Uuluu toolor. Bishkek, (Research Methods in Social Sciences). Ed. M. Toktogulova.听
• Toktogulova Mukaram. K. Zhusubalievdin zhazuuchuluk tagdyry: chygarmachylyktagy erkindik zhana akyikattyn zholu. ( Book about Kyrgyz writer K.Zhusubaliev) Bishkek. 鈥淯luu Toolor鈥�
• 2007. Mazar Worship in Kyrgyzstan: Rituals and Practitioners in Talas. Bishkek. Maxprint. The book co-edited with G.Aitpaeva, A.Egemberdieva .

袠褋褋谢械写芯胁邪褌械谢褜褋泻懈械 褉邪斜芯褌褘:

• Female, Veiled, Active: Muslim Professionals in Self-development Training in Today鈥檚 Kyrgyzstan.听 Manja Stephan- Emmrich,Toktogulova Mukaram. IQAS. Vol.54 No.4 (2024.02).Mosques and Meeting Rooms: Professional Lives of Muslim Women. P.363-388.
• Representation of Islam and Muslims in Kyrgyz Media: Contesting interpretations, in the book 鈥淢apping the Media and Communication Landscape of Central Asia鈥�. Lexington books. 2023. pp. 173-196.
• Book chapter. 2023. From Hate Speech to Nonviolent Communication. Bishkek. Turar. Supported by UNDP. (in Russian)
• Invisible epic reciters: Recognition problems of female manaschi in Kyrgyz Society. 芦PRESERVATION AND POPULARIZATION OF INTANGIBLE ETHNOCULTURAL HERITAGE: TRADITIONS AND MODERNITY禄 within the framework of the IV Meeting of UNESCO Masterpieces on Olonkho Land International Festival
• Collection of materials from the International Scientific Symposium, June 20 鈥� 22, 2022, Yakutsk City, The Sakha Republic (Yakutia). Russia. pp. 23-28
• Islam in the context of Nation building in Kyrgyzstan: Reproduced practices and Contested discourses. Muslim world. 2020.Vol.110, No.1. pp. 51-63. 2019.
• The Localization of the Transnational Tablighi Jama鈥檃t Network in Kyrgyzstan, in the book 鈥�Islam, Society, and Politics in Central Asia鈥�. University of Pittsburgh Press. 2017. p. 223-243

• 袦邪薪邪褋 褌邪邪薪褍褍听
• 协褌薪芯谐褉邪褎懈褟谢褘泻 褌邪谢邪邪 懈蟹懈谢写萤萤 褘泻屑邪谢邪褉褘听
• 协褌薪芯谐褉邪褎懈褟谢褘泻 褌邪谢邪邪 懈褕褌械褉懈